How to Deal with Challenges in Life | How to Deal with Death of Loved One
How to Deal with Challenges in Life
Introduction:
Today we are
learning how to deal with life challenges in life, before many years ago Lord Buddha was teaches so many lessons; this lesson is one of from that. Buddha was a
philosopher; a spiritual leader and is credited as the founder of Buddhism.
Often referred to as the "Enlightened One", the teachings of the
Buddha are still followed today by millions of people around the world. Let’s
start the topic how to deal with challenges in life.
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| How to Deal with Challenges in Life |
How
to Deal with Challenges in Life
The
teachings of Buddha revolve around Dukha, which means suffering, and the end of
Dukha, which is regarded as the state of Nirvana. The philosophy's most
essential teaching includes the Three Marks of Existence, which are as follows:
- Annica which means life is always changing.
- Dukha means that life is painful and causes suffering.
- Anatta means that the self is always changing.
According to
Buddha, our thoughts and experiences are subject to these three marks of our
existence. It is a way of understanding ourselves and the world around us. In
this article, we will be talking about the first mark of existence Annica to
better understand the ever-changing, impermanent nature of life and how we can
deal with the changes that come with that.
How to Deal with Death of Loved One Short Story
Once, a
woman named Kisa Gotami approached Buddha carrying her dead son. The
heartbroken mother was looking for every possible way to bring him back. As a
result, she came to Buddha hoping he could bring him back to life using the
medicine. Seeing the boy was already dead, Buddha used this opportunity to
teach an important life lesson.
Firstly,
Buddha asked Gotami to bring him some mustard seeds from a house that hasn't
witnessed the loss of a loved one. Gotami went door to door looking for the
seeds, and slowly, she realized that no such house exists. Still hoping that
Buddha could revive her son, Gotami brought the seeds to Buddha.
When
questioned by Buddha if she bought the seeds from a house where no son or
daughter, father or mother had passed away, Gotami sat weeping and realized her
selfish nature as grief started to wash over her. More importantly, she
realized that death is common to all and at last. She realized the reality of
impermanence and buried her son in a nearby forest.
Buddha
Philosophy about Life Changes
Anicca in
Buddhism means impermanence. The word "Annica" consists of two
words, "a", meaning non-, and "nicca",
meaning permanent. Everything is subject to change as it is in continuous
transformation. As human beings exist, decay is natural in all parts of matter,
and existence exists forever in ever-evolving, or continuous, life like a
flowing river.
The water
flowing through a river may appear constant and unchanging to the naked eye,
but in reality, we never see the same atoms and molecules, and so it cannot be
the same water. The same is true of time through life. Ongoing time, a series
of different times, coming together to give a sense of one continuous flow,
yesterday's river is not the same as today's river. The river of this time will
not be like the river of the next minute, life is constantly changing.
Once you are
born, you grow, develop, and become an adult until at some point you will die.
In a moment your relationship will change, your ideas and opinions will surely
change, and you will change too. Everyone grows older and everything changes.
Buddha
explains how there are five processes over which human beings have no control, Growing
old, Falling sick Death, destruction, Decay of perishable things, and The
passing away of that which is liable to pass. No one can escape these five
aspects of imperfection until one reaches Nirvana, the highest form of enlightenment
attained by the proper attitude and awareness.
Conclusion:
In this
article, we talked about the first mark of existence Annica to better
understand the ever-changing, impermanent nature of life and how we can deal
with the changes that come with that. Everything is subject to change as it is
in continuous transformation. Since being is becoming, decay is inherent in all
component things, and existence remains forever in flux, or a continuous
becoming, like a flowing river. It is a progressive moment, a successive series
of different moments, joining together to give the impression of one continuous
flow.
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